We’re in
the last two weeks of the semester, when the tension over papers and projects
due comes on us in earnest. The greetings and responses we give as we pass each
other in the hall bear the same themes: anxiety, commiseration, encouragement. Sometimes
we stop and tick off the list of our projects for each other: “Two long papers,
one shorter paper, and a final.” It is a way of relieving anxiety, at least for
a moment: if we are all similarly burdened, it must be because what we have
been assigned is in the realm of the possible, and we will get through it,
right? Somehow?
In the
middle of my own anxiety this week, a memory came to me unbidden from my
internship last year at a local church. I was assisting my field instructor in
serving communion. A line of parishioners gathered at the altar rail. As I
stood before each individual, citing the words, “Take and drink from the cup of
life,” I was struck by the vulnerability in their raised faces, expressions of
solemnity and tenderness, expressions that seemed universal in this moment,
common to all.
My readings
in Constructive Theology for the next day were on the sacraments – I didn’t
know that was the topic; I was writing a paper and waited until the last
minute, I admit, to read them -- so my remembrance of the communion service the
day before seemed apt. Eucharist theology usually centers on the ways that the
bread and wine are transformed during the sacrament (or not). But what happens
to us during the sacrament, I wonder? What was the beauty that came into each
face as the parishioners waited by the altar rail? And how can we give life to
that expression beyond this moment?
My
sentiments toward our common humanity are not always so charitable. Earlier in
the week I was reading the news, which often turns out to be a day’s tally of
our common inhumanity. At the same time, I was musing over thoughts for a
theological paper which has, as its purpose, a scope I think of in the words of
the Dishwalla song: “Tell me all your thoughts on God, and tell me am I very
far.” The litany of destructive human
behavior in the news collided with my own thoughts on God and I blurted out the
words: “Really? God just loves everybody?” My partner, who is used to sudden
bursts of theology on my part, answered, “No.” (This is why he is a good foil
for my musings.) “Well, I can’t believe it at the moment,” I said, “Regardless
of how much we talk about God as love at seminary.”
Lest I am
misunderstood, we don’t, as a rule, spend our class time simply talking about
God as love. If we did, these papers I’m struggling to write would be done in a
snap. But I think that, as a rule, we do believe it. How does belief become
action? How does bread become a body? How can love overcome the merciless marks
of our destruction in the world?
What was
the beauty that came into each face?
I may try
to answer that question in my paper. Or, I may not be able to answer it. Not
yet; maybe not ever. I have seen it, is all I can say. Even if we don’t know
how to say what it is, we can make spaces for it to happen in the world. In our
Worship class, we are learning how to create such spaces, and for a chapel
service planned with my small group in the class we chose a theme of centering,
rest and silence for this last rush of the semester. What could be more
incongruous? But the space worked, at least for a time; I saw expressions of
calm in the faces of those around me.
And now, I
must write, and fast. I have one long paper due, one shorter paper, a
reflection, and a project. We will get through it, right? I thought so.
- Kathryn Price, MDiv student
Beautifully written, Laura. I will want to keep this up over the summer. Will re-post in June, if that's okay.
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